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Is Theology a Waste of Time?

Why waste your time studying theology when you could be out feeding the poor, taking care of orphans and making a real difference in people’s lives?

Theses are the conclusions of some in the church today but there’s a problem.

Study

They’re wrong!

Today, more than ever our churches need to return to the priority of theology. I want to give you three reasons why we can not ignore the call to study and understand Biblical theology.

Studying Theology Hinders the Doing of Good Deeds

The main premise is that the study of theology takes precious time that could be spent ministering to people in need and helping them in a very real way.

There is a good intention here, no one can argue against the idea of helping others, especially of feeding the poor and taking care of widows and orphans and the such.

Or can they?

Yes, they can and they have!

All Practice Comes from Theology

Even statements like “It’s good to feed the poor.” come from our theology! Some may say that basic truths like these are just common sense and don’t require the work of theologians.

True, these ideas are common sense in some societies but not in all societies. The reason ideas like feeding the poor and helping orphans are generally thought of as common sense in many societies is because those societies have at least partly been informed by Biblical theology.

The point here is the argument that we should feed the poor instead of study theology is like a man taking his family on vacation who insists that they not waste time looking at the map and instead just drive! The man assumes that he will get to his destination sooner by not wasting time to look at the map.

Nothing could be further from the truth. I’ve been that man before and I’ve driving around in circles for hours because I didn’t take the necessary time needed to consult the map! In order to look at the map you must stop your car and direct your attention on the map for a while. However, the time taken to consult the map will result in more accurate driving and make sure that you get to your destination in a timely manner.

What Is a Good Deed?

To those that say the study of theology keeps the church from doing good deeds, we need to only ask a few simple questions.

“How do you know the church should do good deeds?”

“To whom should those good deeds be done?”

“What should those good deeds look like?”

“How often should we do them?”

The fact is that a good deed is not as simple and straight forward as we might assume. C.S. Lewis describes this reality well in his essay “Why I’m Not a Pacifist.”

“You cannot do simply good to simply Man; you must do this or that good to this or that man. And if you do this good, you can’t at the same time do that; and if you do it to these men, you can’t also do it to those.”

What Lewis is getting at is that while everyone might agree that we should be good to our fellow-man, when it gets down to the nitty-gritty there are choices we need to make. We are limited by our resources and abilities, we can’t simply “do good” we must choose a concrete plan of action that will logically exclude other actions and other people.

In order to do good we must ask a lot of questions  and the answer to all those questions can only be found in careful theological pursuit of truth in the pages of God’s Word!

What I’m saying is that exactly how you and I understand what defines a good deed can not be understood apart from our theology. If Biblical theology does not inform us about the details of what is a good deed and how and when it should be done and to whom it should be done then something else will inform us.

Good Deed or Evil Deed?

One of two things can then happen. First what we think is a good deed might not be a good deed but actually a very evil deed, this happens far more often then you or I should care to think about!

How many infidels have lost their heads recently or been blown to bits by Islamists who were confident that they were doing a good deed, maybe even the best deed, based upon their errant theology?

Second, what we think is a good deed may not be the best deed and we may be wasting our time on something that will not benefit others in the long run.

This may seem like a lesser danger but it is a real danger for the church today. We need to carefully evaluate our ministries to make sure they are flowing out of a healthy theology and that they are accomplishing Biblical goals.

Theology or Good Deeds?

So which do we choose, theology or good deeds?

Thankfully we don’t have to choose, we are called to give ourselves to both of these things. Paul sums it up well in his letter to Timothy when he says,

Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. Practice these things, immerse yourself in them, so that all may see your progress. Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.
(1Ti 4:12-16)

Paul emphasizes to Timothy both the importance of practice and conduct also the importance of teaching and exhortation which is simply theology.

5 Responses
  • Rob Shepherd
    March 10, 2015

    Suko, so thankful we don’t have to choose. The two go together like peanut butter and jelly.

    • Caleb
      March 10, 2015

      That’s a good analogy!

  • Dan Black
    March 11, 2015

    I’ve always thought a balance between studying and doing works is important. We should always live a Christ like example in our everyday life and also take time to study the Bible. Good thoughts here.

    • Caleb
      March 11, 2015

      Yes, Christ is an excellent example for us in this regard.

  • David Jonescue
    August 8, 2015

    The more I study Theology, the more I see “Systems of Theology” as a hinder to true growth. I have heard some people say “you have to have a System of Theology to filter the Scriptures through”, it should be the other way around. Most systems of theology all have tension, i.e. points that if dug into leave the whole premise unsound. Most will still hold to their system of theology, while excusing the tension as a “mystery”. What I have gleamed from my limited experience, is that doctrinal theology is the easiest to comprehend. Even that is widely debated, but other systems that define soteriology, eschatology, etc. are just out of humans league. I think we as Christians run to theology as a child runs to a mother, for safety. We believe if we can fully comprehend the absoluteness of God we can somehow serve Him better, or be able to explain Him better to others. The point is, how many verses in the Bible have to tell us God is beyond finding out, His ways are unsearchable, He has secrets, etc. etc., that people will just be satisfied with what the Bible says and explains, and put their trust in what is revealed. I mean I have seen Calvinist put down another brother for not being a Calvinist, yet they believe all is in the control of God, so how can they put down what has not been ordained, or better yet, what has. There is so much pride for the most part in theology, also it seems like an elitist club, where only the wealthy get to go to the best schools with the best “teachers”. Hogwash. We can see clearly in the scripture God doesn’t often cater to the rich, so why must you spend $60,000 to be qualified to speak on it. No, God is up to something, always has been. If all we need is the “Sola Scriptura” then why live for a system named for a fallible man. I do not hate theology. But I just know from the onset, that sacrificing Spirit for intellect, can lead to a cold walk, and forsaking intellect altogether can lead to the wrong path. The picture we get in the N.T., is people living out their faith, the picture I see in America is people hiding in the Church or spending their life getting “smarter”. We can see the picture of Gods will in the 2 sons, both “knew” the will of the father, only one did it. I think we will be very surprised on that day.